Top 25 Bible Verses About Fraternity (NIV)

⁹ Anyone who claims to be in the light but hates his brother is still in the darkness. ¹⁰ Whoever loves his brother lives in the light, and there is nothing in him to make him stumble. ¹¹ But whoever hates his brother is in the darkness and walks around in the darkness; he does not know where he is going, because the darkness has blinded him.

¹⁷ If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?

¹ How good and pleasant it is when brothers live together in unity! ² It is like precious oil poured on the head, running down on the beard, running down on Aaron's beard, down upon the collar of his robes. ³ It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

¹⁰ Be devoted to one another in brotherly love. Honor one another above yourselves.

⁸ Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.

²² Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.

³⁴ "A new command I give you: Love one another. As I have loved you, so you must love one another.

⁸ "But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers.

¹⁵ Yet do not regard him as an enemy, but warn him as a brother.

¹ If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? ² Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? ³ Do you not know that we will judge angels? How much more the things of this life! ⁴ Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! ⁵ I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? ⁶ But instead, one brother goes to law against another--and this in front of unbelievers! ⁷ The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? ⁸ Instead, you yourselves cheat and do wrong, and you do this to your brothers.

⁷ and to godliness, brotherly kindness; and to brotherly kindness, love.

¹² My command is this: Love each other as I have loved you.

¹⁷ Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.

¹³ Greater love has no one than this, that he lay down his life for his friends.

⁵ For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;

⁵ he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,

⁴ The smoke of the incense, together with the prayers of the saints, went up before God from the angel's hand. ⁵ Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.

⁹ Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.

²² Jesus answered, "I tell you, not seven times, but seventy-seven times.

¹⁴ If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed.

¹ Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.

¹ Keep on loving each other as brothers.

⁸ So Abram said to Lot, "Let's not have any quarreling between you and me, or between your herdsmen and mine, for we are brothers.

¹ Now about food sacrificed to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up. ² The man who thinks he knows something does not yet know as he ought to know. ³ But the man who loves God is known by God. ⁴ So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. ⁵ For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), ⁶ yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. ⁷ But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. ⁸ But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. ⁹ Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. ¹⁰ For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols? ¹¹ So this weak brother, for whom Christ died, is destroyed by your knowledge. ¹² When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. ¹³ Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

¹ The LORD said to Moses, ² "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, ³ he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. ⁴ As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins. ⁵ "'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. ⁶ Throughout the period of his separation to the LORD he must not go near a dead body. ⁷ Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. ⁸ Throughout the period of his separation he is consecrated to the LORD. ⁹ "'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing-the seventh day. ¹⁰ Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. ¹¹ The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. ¹² He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation. ¹³ "'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. ¹⁴ There he is to present his offerings to the LORD: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, ¹⁵ together with their grain offerings and drink offerings, and a basket of bread made without yeast-cakes made of fine flour mixed with oil, and wafers spread with oil. ¹⁶ "'The priest is to present them before the LORD and make the sin offering and the burnt offering. ¹⁷ He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering. ¹⁸ "'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering. ¹⁹ "'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. ²⁰ The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine. ²¹ "'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.'"